#not a human in a conventional sense vs

[lyricalchrysanthemum]

Mizuhikishipping is like the fourth secret option outside of yaoi yuri and straight to me

[siswritesyanderes]

i mightve asked this before, in which case go ahead and ignore this lmao. which characters would be the best vs worst when handling an autistic darling?

Oooh, this is a cool question! I would say it depends on the particular symptoms the person has, so I'll go over some symptoms and which yanderes would respond best vs. worst.

avoidance of eye-contact

Obviously, shy, autistic, or autistic-coded yanderes would work really well with this (and other) symptom(s). Your Donatello's, your Newt's, arguably your Peter Parker's. Also, yanderes who are able to sense when their darling's attention is on them supernaturally or just out of sheer social aplomb. Elves, for example, would be great with someone who doesn't like eye contact, because their body language conventions differ as a result of being able to communicate mentally.

Roxanne Wolf would be distinctly bad for this, based on her need for attention as demonstrated in Help Wanted 2. But she's also not beyond reason when it matters, as we've seen in Ruin DLC, so I'm sure communicating about it is on the table.

sensory reactivity

Okay, I think Dr. Strange would very specifically be bad for this, because his movies are all swirling kaleidoscopes of magic that would definitely be sensory overload in real life, and I have mentioned before that I don't see him as a considerate yandere. If anything, he might enjoy inducing sensory overload for the express purposes of making his darling require comfort, care, and isolation from others.

On the other hand, and maybe a weird pull for this, but Zafrina from Twilight would be great. Alec, too. Both have powers that would be super helpful when darling is overwhelmed.

Druig is able to just make everyone nearby shut up, which he would employ liberally.

food sensitivity/pickiness

Yanderes who enjoy cooking could go both ways on this. I could see some being offended by negative feedback and some taking it as being gifted with the challenge of meeting their darling's standards. Teruteru from Danganronpa and Esme from Twilight would both probably be good about receiving feedback and making changes. Super eager to please. Esme more so than Teruteru; he might get offended at first.

Rich and royal yanderes would delight in someone picky. They would love to be able to send food back with new, highly specific orders because darling doesn't like grapes with soft spots. Your Tony Stark's, your Byakuya Togami's, your Toph Beifong's, your Coriolanus Snow's.

Ralph from DBH would be a problem. He has a very weak grasp on what humans eat and a very high sensitivity to negative feedback. (Wait, he's just like me...)

resistance to changes in routine

This one would be a problem for yanderes who feel a need to go on adventures and trips with their darling. Which isn't necessarily the same as adventurous yanderes. Some adventurous yanderes might enjoy the idea of their darling staying behind at home keeping to a comfortable routine. But the ones who want their darling along on the adventure would be problematic. The Doctor, for example. Especially Eleven; he gets bored easily.

Whereas I think a lot of superheroes would like the idea of keeping their darling sequestered away, living predictably and comfortably. Clark Kent, Steve Rogers, Druig...The only catch is that some of them (Druig) would probably be a bit condescending about it.

I think Daycare Attendant would be great for routine. Coloring time, snack time, naptime, same time every day, sign them up! Also condescending, but they genuinely can't help it because it's how they're programmed.

Technically, Phineas and Ferb keep to a very specific routine, albeit a pretty tiring/potentially overwhelming one.

sorting things

This would be great for the disorganized genius character type. A Bruce Banner, if you will. An organized genius probably already has a system and might have trouble with someone sorting things differently than they have them. A distinctly slovenly character probably wouldn't mind either way.

hyperfixation

Yo, Queen from Deltarune would be the best for this. She would create an inescapable palace of the thing darling likes. Swatch and the Swatchlings would be involved.

stimming

There might be a problem if the yandere is easily distracted and needs to focus on something else. The main one I can think of who fits that description is Percy Jackson. That's not a distaste thing; just a pragmatic issue. Yanderes who experience sensory overload might also have an issue with it. My first thought was Queen Elsa.

On the other hand, Leo Valdez would love to make little stim toys for his darling. Donatello, too.

[machinesonix]

Somehow I have made it this long without realizing that none of the screen adoptions of Dune so much as mention the Butlerian Jihad. Like I guess it's burned into my brain so hard I sort of assumed it was part and parcel of the universe. Don't get me wrong, I think that's probably the first thing you learn if you want to dive deeper into the setting, but it still hits me like if the LotR movies showed us the big flaming eyeball tower and was like ‘Oh, that's why there are bad things, but don't worry, that's just background stuff.’ Yeah, you can understand the movie, but if the story is just like Frodo vs. The Witch King you are losing out on any of the conversation about the corruptive allure of power or theological undertones. So without further ado let's pretend this is for the benefit of interested new fans roped in by the movies and not part of my desperate attempt to silence the howling specters of literary analysis that live in my blood.

The Butlerian Jihad is an event set ~10k years prior to the events of Dune in which humanity won their freedom from the machines that they had enslaved themselves to. As a result, it is a religious taboo to create a machine that thinks like a human. That's frankly the bulk of the information presented by Frank Herbert in the text without dipping into books 7+, but whether or not those are canon is frankly an enormous can of worms, which really makes sense when you consider the size of the worms. But boy howdy, Frank loved his subtext and parallelism. Everyone has a foil character, every theme is hit from multiple angles, and Villinueve has been doing an excellent job of capturing a lot of that in repeated imagery and dialogue. The Butlerian Jihad happens off camera, but it's themes are absolutely critical to the big picture.

The Butlerian Jihad was a holy war. It was not merely a rebellion against the machines, it was a crusade against them. The prohibition against thinking machines isn't just a law, it's in the pan-universal Bible. Absolute psychopath Pieter DeVries himself claps back at the Baron for insinuating he might have a use for a computer, and this is a guy who has been hired specifically for his preternatural absence of morals. Let's hold onto that idea for a minute. 

Probably my favorite scene in the first book is the one where planetologist Liet-Kynes is dying out in the desert. As the last of his strength fades to dehydration he hallucinates conversations he had with his father concerning terraforming Arakkis for human habitability. He's told that the means are not complicated. There is already enough water on the planet, the Little Makers just have it all trapped deep underground as part of the sandworm reproductive cycle. You just need to isolate enough water to start irrigating plant life, and once it's established that'll keep the water on the surface on its own. The hard part is making sure everyone on the planet is environmentally conscious enough to foster a developing ecosystem. Nobody can drink any of that water while it's being collected, because they'll just introduce it back into the water cycle where the Little Makers are. It's going to take generations, so that sort of water discipline is going to have to go above and beyond a social convention. People need to be willing to die before they'll take a sip and compromise the plan. Ghost Dad Kynes concludes that the only mechanism in the human experience to enforce this consensus is religion. 

In the context of this whole parallelism thing, you have probably noticed that the Butlerian Jihad is not the only holy war in the narrative. Paul sees a new jihad as the only way of creating a future where humans can flourish. Now you might be saying ‘Wait now, Machines. I thought the point of Paul’s holy war was to avenge Leto and disempower established power structures by taking away the control of the spice!’ And you’d be right. The thing is, without getting into spoiler territory, Dune Messiah is not going to be about how everything just gets so much better now that Paul has destroyed the economy, government, and untold billions of human lives. This isn’t the endgame. Dude can see the future and the way he does it involves looking into the past. Paul lives in a society defined by a holy war and his goal is to redefine society. 

Putting it all together you can see what I mean about the Butlerian Jihad being essential to the themes even though the story never shows us a thinking machine or a narrative beat where the absence of computers changes the outcome. It helps us see the big picture. I’ve seen a lot of dialogue lately on whether Paul is a tragic hero or a consummate villain and I’m not here to answer that, but I am here to underline the critical detail. Paul intends to be seen as a tyrant. Just like Kynes’ hallucination says, religion is the lever to make a value stick around forever. He wants to traumatize humanity to hate chosen ones and emperors the same way the machines traumatized humanity to change them forever. The Water of Life ritual doesn’t invert his values, it lets him realize these visions of war are the means, not the ends. He is absolutely not happy about it, but this is Paul’s terrible purpose. 

[crowhoonter]

KotOR's Sith vs SWtOR's Empire

It's rather interesting to look at the "True Sith" as described by Kreia in KotOR 2 vs the Sith Empire we got in SWtOR. Back in KotOR, the True Sith were implied to be something near cosmic horror. Beings that had been changed by the Dark Side beyond any convention of human understanding, things that could no longer be reasoned or compromised with in any fashion, and would very possibly pose a threat to all life when they returned. Granted, what we know of them from KotOR is part conjecture and most of it comes from Kreia, who is an untrustworthy source at the best of times.

Then SWtOR roles around with the Sith Empire and they are... very much not that. They are a functioning, if dystopian, society with actual values and culture. They have wants and desires, goals outside just blind slaughter and killing. Y'know, like real people. Granted, I suppose the threat to all life did carry over with Vitiate and his whole deal, but he hardly is representative of everyone in the Empire. He is just a freak like that.

This drastic change in portrayal does make sense when you look at the writing teams goals with the faction. Obsidian and Chris Avellone in particular wanted to make a major big bad for what they thought would be the upcoming KotOR 3 (may it rest in peace), and wanted that threat to be something different than the typical Star Wars fanfare. As we know however, KotOR 3 never got made and instead became SWtOR, and Bioware wanted to make it palatable to more general audiences so they copy-pasted the Galactic Empire over into the past with some minor changes.

Of course, in doing this, they could no longer follow with the original idea of the True Sith. Making an entire society innately evil and desiring to wipe out all life has some... icky implications. So instead we got the Sith Empire, a still terrible and evil state, but one that is an actual society. The True Sith of KotOR were just made into one man, Vitiate, and everyone else in the empire is a mostly normal person, or as close as they can be to being normal.

While I would have loved to see the original vision of the True Sith, I can't help but believe the Sith Empire is the better than what we would've gotten. Vitiate, being honest, sucks as an antagonist. He's boring, uninspired, and lacks the charisma that made Palpatine fun. He got a bit better in Knights of the Fallen Empire, but still was overall underwhelming. I can't imagine something where legions of people like him are the main antagonist. The conflict would probably be reminiscent of the Fate of the Jedi books once Abeloth got introduced. Boring, impersonal, and just tedious to get through.

Granted, a villain like that can be done well, as exemplified by KotOR 2's own Darth Nihilus. He works because he is completely void. Nihilus' discerning feature is his lack of personality, being subsumed into his own hunger. Power has destroyed and reduced him, but even in such a state, you can make out the faint outline of the man he once was. His last shred of humanity showing through when he spared Visas Marr. A twisted sense of compassion, but compassion nonetheless. He is tragic, but still thoroughly inhuman and evil. The problem would arise in trying to make legions of characters like this. It would wear thin fast.

Side tangent aside, I really love the Sith Empire we got. It is, as of now, maybe the most complex view we have gotten of the Sith outside of books. They are still thoroughly evil, but it gives some insight into what made them into that. Whether it be trauma, ambition, grief, or even a sense of duty, the Sith have actual motivations besides kill and rule. It demonstrates that at their core, they are still people, not just evil caricatures.

This got longer than I expected, sorry about that. Just have a lot of thoughts about these fellas.

[faustfaust9]

reposting a thread here from twt on my interpretation of ivan and love because why not

ivan so beautiful when you consider his love a proof of self. wym his love for till can be seen as an attempt to abstract value from suffering. wym he calls it shallow in the sense that ivan views it as inherently selfish

ivan being pragmatic by nature and achieving through observation and replication as he cannot naturally "feel" his way through interpersonal relationships and express a true "self". he holds many things in concept "do you like anybody" "i wouldn't know what closeness entails"

i wouldn't say that ivan dislikes sua, only the concept of her. because if someone of the same exact disposition, the same exact variables, manages an irreproducible love then the fault lies in the self: it is an admittance of being fundamentally broken and "different"

that is why he finds superiority over sua when he finds out of her plans of sacrifice: her love is just as selfish as his. it's ok if they're BOTH freaks it's just not ok to be the ONLY freak. i do not think it's an envy of mizi's reciprocation note how he comments on her eyes

and how they had a light that disturbed him. she already found simple joy from the broken environment they were both brought forth from. "I should've been nicer" is just ivan realizing how selfish it is trivialize other people for experiencing and finding joy easier than him

because the difficulty in his happiness vs others does not makes his any more valuable or "genuine". he can view his approach superior and calculated, jaded towards the rest, but at the end of the day he was the sole person who didn't find his peace

NOT entirely true he did find it go go ivan smile smile. but yeah i do not think being raised in a human farm for the giggles of bougie aliens + severe depression helped his case. look at how moe actor au is. so much more lively and expressive, no longer victim of circumstance

"ivan when the sloppy beast symbolizes his love 🤯🤯 it's monstrous and unsightly yet he cannot maintain his curiosity since its first discovery. at the end of it all he lays peacefully in its maw of the all-loving, he has accepted the lovelessness of it all"

bringing this up again because YES he is sleeping peacefully in a monstrosity of a love he has come to accept. YES this art is actually an expression of self love

at the end of the day he does love till just not in the conventional way he has sought in concept

[grey-sorcery]

Title: Dimensions & Planes: A Comprehensive Look

Related Reading:

The Energetic Senses Visualization, Reiki, & Fascism Astral Projection Basics Conceptualization Vs. Visualization Bias in Witchcraft Basics of Warding Introduction to Gnosis

Important note: A lot of information in this post has its origins from Theosophy (The core of New Age ideology) and is an integral part of a fascist pipeline. All high-risk concepts will be highlighted in red. Please use discretion when researching further into these topics. Researching for this article myself was very difficult and time consuming. The last thing I want to do is misinform others or provide sources that will lead my readers into a fascist pipeline.

The exploration of dimensions and spiritual planes has captivated human curiosity for centuries. From scientific inquiries into the nature of space and time to metaphysical explorations of unseen realms, these topics invite us to contemplate the mysteries that lie beyond our ordinary perception. In this comprehensive study, we delve into the intricate concepts and implications of dimensions and spiritual planes, transcending the boundaries of conventional knowledge and venturing into the realm of the unknown.

Understanding Dimensions

Dimensions, in scientific parlance, are fundamental parameters that define the structure and geometry of the universe. They serve as coordinates within the framework of space and time, facilitating the measurement and description of physical phenomena. Dimensions provide the framework through which the spatial and temporal extents of objects and events can be comprehended and quantified. It is important to distinguish between physical dimensions and their metaphysical, spiritual, & energetic counterparts. Physical dimensions relate to observable spatial and temporal extents that can be directly perceived and measured.  Beyond the dimensions that our senses can apprehend, there are postulated higher dimensions that transcend our perceptual limitations. These higher dimensions are hypothesized to exist based on various scientific theories. While we can't directly perceive these dimensions, their existence is inferred through mathematical models and theoretical frameworks such as string theory and M-theory. These dimensions can become intuitive with study and regular exposure to conceptualizations of their behavior and properties.

String theory postulates the existence of additional compactified dimensions that are curled up and imperceptible at macroscopic scales. These dimensions are believed to influence the behavior of subatomic particles and underlie the fundamental forces of nature. M-theory extends this notion by encompassing multiple possible geometries and allowing for a broader range of dimensions. Multidimensional models, built upon principles of topology, provide mathematical frameworks to explore the complex structures and dynamics of higher-dimensional realms.

It is important to note that String and M-theory has been mostly dismissed in the scientific community as a purely mathematical experiment rather than an operable model.

Exploring Spiritual Planes

It is so important to discern genuine information from the influence of the Theosophical Society, which has at times distorted and popularized certain aspects. The society's appropriation and misrepresentation of spiritual concepts, such as the astral plane, have led to a bastardization of authentic beliefs. For example, the Theosophical Society popularized the notion of the astral plane as a realm inhabited by disembodied entities, deviating from its original context within esoteric traditions.

The concept of spiritual planes spans across diverse belief systems and religions, each offering unique perspectives and interpretations. For instance, in Hinduism, the concept of "lokas" refers to different realms or planes of existence, such as the physical realm (Bhuloka), the celestial realm (Svarloka), and the abode of the divine (Brahmaloka). Similarly, in Buddhism, the notion of "Buddhafields" represents different realms where enlightened beings reside, such as the Pure Land of Amitabha Buddha. Throughout history, spiritual planes have played a significant role in the practices and rituals of various cultures. Ancient Egyptian civilization, for instance, held a strong belief in the existence of the Duat, an underworld realm where the souls of the deceased traversed. Indigenous cultures worldwide have embraced the concept of otherworldly realms, such as the Aboriginal Dreamtime in Australia, which encompasses the spiritual dimension of creation and ancestral connection.

While the specific characteristics of spiritual planes may vary, some common elements emerge across different belief systems. These include the presence of heightened consciousness, divine energies or entities, transformative experiences, and access to higher knowledge. Spiritual planes are often described as existing beyond the physical realm, serving as realms of expanded awareness and connection to the divine or transcendent forces.

Spiritual planes encompass a range of realms beyond our immediate sensory perception. The astral plane, often discussed in esoteric traditions, is considered a realm of psychic and emotional energies. The ethereal plane is described as a realm of subtle energies and spiritual beings. Beyond these, the celestial planes are associated with realms of higher consciousness and divine presence. It is important to note that the categorization of these planes can vary across different belief systems.

The interactions between dimensions and spiritual planes are subjects of great interest and contemplation. While dimensions pertain to the structure of space and time, spiritual planes exist beyond these physical dimensions, yet are intricately connected to them. Spiritual planes are often described as existing in parallel or interpenetrating dimensions, coexisting alongside the physical realm. They are accessed through altered states of consciousness, deep meditation, prayer, mastery of energetic practices, or ritual practices. These interactions enable communication, guidance, and spiritual experiences, providing opportunities for personal growth, enlightenment, and union with the divine.

The Astral Plane

The astral plane is believed to exist parallel to the physical realm. It is often described as an interconnected network of subtle energies and vibrational frequencies that permeate the universe. However, it is important to note that the astral plane does not occupy a specific location in physical space as we understand it. Rather, it is a realm of consciousness and energy that can be accessed through altered states of awareness.

The history of the astral Plane is closely intertwined with esoteric and mystical traditions from various cultures (*1a) throughout human history. However, it is crucial to distinguish between genuine esoteric teachings and the popularization of the astral plane in certain New Age and Christofascist movements. Some individuals and groups have appropriated and distorted the concept of the astral plane, aligning it with their own ideologies and personal narratives.

A prevalent misconception surrounding the astral plane is the belief that it is inhabited by spiritual entities or beings. However, it is important to note that the astral plane itself is not a dwelling place for independent entities. Rather, it is a realm of energy and consciousness that reflects the thoughts, emotions, and intentions of individuals who access it. The perception of entities in the astral plane often arises from personal narratives, personal beliefs, or symbolic representations rather than the existence of actual separate beings. These narratives often stem from individuals who do not genuinely access the astral plane.

Perception and interaction with the astral plane vary among individuals and spiritual practitioners. It is commonly experienced through altered states of consciousness, such as deep meditation or astral projection. (*2a) However, it is important to note that the astral plane is not accessed through visualizing or imagining specific entities or landscapes. In fact, relying heavily on visualization during astral experiences can be a sign of failing to enter the authentic astral plane, as it indicates a reliance on mental constructs rather than a true connection. In order to enter the astral plane, one must break away from their physical body and move into their subtle body (astral form). Visualization is a mental and physical process and will keep a practitioner locked in their body.

For witches, the astral plane can serve as a valuable tool for spiritual exploration (*3a), self-discovery, and magical practice. By accessing the astral plane, witches can tap into aspects of their own being, gain insights, and work with potent subtle energies that they normally have difficulty accessing. They may engage in astral travel to gain knowledge, receive guidance (*4a), or create complex and sprawling energetic constructs. The astral plane can also be a space for ritual work, spellcasting, and experimentation.

1a: When trying to research the history of the astral plane, nearly all the information originates from the Theosophy Society.

2a: Many of the altered states and meditations (often guided) that are online or are in texts are mostly, if not entirely, based in New Age practices. 3a: Spiritual exploration, if not done responsible can very easily lead to cognitive bias. 4a: Seeking knowledge or guidance from the astral plane without experience and critical thinking leads to logical fallacy.

The Dream Plane

The dream plane is a fascinating realm of consciousness that exists parallel to our waking reality. It is a domain where dreams unfold and where the mind explores and experiences a multitude of scenarios and emotions. Unlike physical locations, the dream plane is not bound by conventional notions of space and time. It transcends the limitations of the physical realm, offering a platform for profound exploration of the subconscious mind.

Throughout history, dreams have held significant cultural and spiritual importance in various societies. Ancient civilizations, such as the Egyptians, Greeks, and Native Americans, recognized the profound insights and messages that dreams could convey. Dream interpretation was considered an art, with dreams being seen as portals to hidden truths, divine messages, or glimpses into the future. These cultural perspectives highlight the belief in the dream plane as a gateway to the mystical and the profound.

One common misconception regarding the dream plane involves the belief in the existence of entities or supernatural beings within dreams. However, it is important to understand that dreams primarily originate from the depths of the dreamer's own mind. The various characters, events, and environments encountered in dreams are often representations of personal experiences, emotions, and subconscious processes, rather than external entities or supernatural phenomena.

As far as science understands, the dream experience is a complex interplay of psychological and physiological processes. While dreams are commonly associated with the processing of subconscious thoughts and emotions, they offer more than mere symbolic representations. Dreams can provide profound insights, creative inspiration, and problem-solving abilities. They offer a unique window into the mind's inner workings, allowing for personal growth, self-reflection, and a deeper understanding of one's own psyche.

The dream plane is a realm of limitless possibilities, where the dreamer can navigate and interact with a rich tapestry of dream environments and experiences. Within this realm, the dreamer's thoughts, emotions, and beliefs shape the dream landscape, influencing the unfolding events and the overall dream experience. The dream plane becomes a canvas upon which the dreamer's subconscious and conscious mind converge, creating a personalized and dynamic dream narrative. During a dream, the dreamer becomes the space and is capable of experiencing any and every aspect of the space from any and every vantage point. While the dream plane is technically a zero dimensional space, the mind and subtle body generate as many dimensions as necessary in order to facilitate the dream. Small pocket spaces are generated that house aspects of the dreamer’s subconscious which are pulled from during the generation process. Time within the dream plane often behaves in a nonlinear and fluid manner, defying the constraints of our waking reality. Dreams can compress or expand time since they exist outside of time and space, enabling the dreamer to experience a significant passage of time within a brief dream episode or to condense extended periods into a fleeting moment. This time dilation and distortion within the dream plane add to the surreal and immersive nature of dream experiences. Furthermore, due to the method dreams are generated here, the dreamer moves through areas of the space that are dedicated to their subconscious. This is typically where the “vibe” of the dream is ingrained. Most of the dream is actually in these areas.

Dreamwalking is a unique phenomenon that involves consciously traversing the dream plane while in a state of lucidity. It differs from regular lucid dreaming as it encompasses the intentional exploration of other dreamers' dreams or venturing beyond the confines of the dream plane itself. Dreamwalkers possess an extraordinary ability to navigate and interact with dreams beyond their personal realm, connecting with other dreamers or accessing extradimensional realms within the dream space or beyond. This practice opens up a realm of possibilities for expanded consciousness, interconnectivity, and multidimensional perceptions. Think of the dream plane as a nexus where all planes and spatial dimensions connect. From this nexus, Dreamwalkers may leave and traverse anywhere. Due to the lack of time in the dream plane, a Dreamwalker may also traverse through any point in time when they leave the dream plane. 

It is important to note that Dreamwalking is not an easy or common practice. The improper practice of Dreamwalking (or the narrative that one is doing so when they aren’t) can lead to cognitive bias. Some of the best ways to identify Dreamwalking are: Waking not feeling rested at all, remembering 100% of the dream- even the subconscious areas, waking with bloodshot eyes, feelings of being disconnected from the body for several hours after waking.

The Mental & Causal Planes

These planes originate 100% from Theosophy. Please use discretion when reading about or researching them. 

The mental plane represents a realm of consciousness that transcends the physical and material dimensions. It encompasses the vast landscape of thoughts, ideas, and cognitive processes (*1b) that shape human experience. Within the mental plane, the mind operates on a heightened level of awareness, exploring the depths of intellectual inquiry, analysis, and creativity. It is a realm where abstract concepts, mathematical principles, and philosophical musings come to life (*2b). Examples of the mental plane's characteristics can be found in the insights and intellectual breakthroughs experienced by scholars, scientists, and artists (*3b). It is a domain where the mind's potential is unleashed, offering glimpses of universal truths and the interconnectedness of knowledge.

The causal plane resides beyond the realm of thoughts and ideas, diving deeper into the essence of existence itself. It represents the underlying causes and fundamental principles that shape the physical reality (*4b). The causal plane is the realm of pure potentiality, where the seeds of manifestation are sown. It transcends linear time and holds the blueprint for the unfolding of events and experiences in the physical world. Understanding the significance of the causal plane allows for a deeper comprehension of the interplay between cause and effect, and the power of intention to shape reality.

Consciousness plays a pivotal role in accessing and navigating the mental and causal planes. It is through consciousness that individuals can transcend the limitations of the physical world and tap into the higher realms of existence. Higher awareness enables a deeper understanding of the workings of the mind and the interconnected nature of all things. It allows individuals to transcend the confines of ego and tap into the collective consciousness, accessing profound wisdom and insights that surpass individual intellect (*5b).

Various practices can facilitate the exploration of the mental and causal planes, enabling individuals to expand their consciousness and delve into the depths of their inner being. Meditation serves as a powerful tool for quieting the mind, enhancing focus, and cultivating a state of heightened awareness. Through meditation, individuals can access deeper levels of consciousness and explore the realms of thought and intuition. Additionally, practices such as mindfulness, self-reflection, and introspection provide opportunities for self-discovery and accessing the wisdom of the mental and causal planes.

The mental and causal planes hold immense potential for practitioners of witchcraft. By tapping into these realms of consciousness, witches can enhance their magical practices and expand their understanding of the interconnectedness of all things. The mental plane provides a platform for the formulation of spells, rituals, and intentions, allowing for the cultivation of focused and directed thought energy. The causal plane, on the other hand, holds the keys to the underlying causes and forces that shape magical manifestations. By aligning with the energies of the causal plane, witches can amplify their intentions and manifest desired outcomes in the physical world (*6b).

1b: I have found zero support for these concepts that can’t be explained by imagination or visualization. 2b: Nearly all descriptions I’ve come across are all misunderstandings or misinterpretations of concepts found in science and math. 3b: I found zero first hand testimonies from qualifying individuals. 4b: This can easily be used to justify biases and elitism. 5b: See cognitive and confirmation biases. 6b: While alone, this idea isn’t inherently an issue, in the context of the rest of the topic, could easily lead witches to ineffective practices.

Intuitional Plane

This plane originates 100% from Theosophy. Please use discretion when reading about or researching it.

The intuitional plane represents a realm of consciousness that taps into the depths of inner knowing and wisdom. It transcends the limitations of rational thought and linear logic, allowing individuals to access insights, truths, and guidance that arise from a deeper, intuitive understanding (*1c). The intuitional plane is a gateway to the realm of instinct, gut feelings, and subtle perceptions that reside within each individual (*2c). It is a realm where knowledge arises effortlessly, bypassing the need for conscious analysis or external validation. The intuitional plane invites individuals to trust their inner guidance and connect with the wisdom that lies beyond the realm of ordinary perception (*3c).

The intuitional plane operates beyond the realm of visualization, offering a profound experience of direct knowing. It is not dependent on mental imagery or pictorial representation but rather arises as a deep inner resonance and understanding. Perceiving the intuitional plane involves a heightened sensitivity to subtle energies, a receptivity to inner nudges and whispers, and an openness to the spontaneous flow of intuitive insights. It is a realm that can be accessed through stillness and quieting of the mind, allowing the intuitive faculty to arise naturally and effortlessly.

Within the intuitional plane, individuals can explore a wide range of uses and applications. It serves as a wellspring of creativity, enabling artists, writers, and innovators to tap into new ideas and inspirations. It offers guidance and insights for decision-making (*4c), helping individuals navigate life's challenges and make choices aligned with their deepest values and purpose. The intuitional plane also provides access to spiritual insights and transcendent experiences (*5c), offering glimpses into the interconnectedness of all things and the nature of the divine.

Cultivating a receptive and open mindset is key to expanding intuitive capacities. This involves letting go of preconceived notions, suspending judgment (*6c), and embracing a sense of curiosity and wonder. Engaging in practices such as meditation, mindfulness, and self-reflection can help quiet the chatter of the mind and create space for intuitive insights to emerge. Developing self-awareness and attuning to one's inner sensations and feelings can also enhance intuitive abilities, as it allows individuals to discern the subtle cues and signals that arise from the intuitional plane.

There are various techniques that can be employed to access and utilize intuitive guidance from the intuitional plane. Journaling and reflective writing can serve as powerful tools for tapping into intuitive insights. By engaging in free-flowing writing and allowing thoughts and impressions to emerge without judgment, individuals can access the intuitive wisdom that arises from within. Engaging in creative practices such as art, music, or dance can also facilitate the expression of intuitive insights and enhance the connection with the intuitional plane. Additionally, practicing active listening and deepening one's capacity for empathy can help individuals attune to the intuitive messages that arise through interpersonal interactions and subtle energetic cues.

1c: This mentality can very quickly lead to cognitive bias.

2c: I found no supporting arguments for this plane’s existence outside of personal narratives and visualization.

3c: Giving too much trust to spiritual means of acquiring information will lead to multiple logical fallacy.

4c: No one should ever rely on magical or mystical means when making life changing or major decisions.

5c: This concept can easily be used to enforce personal narratives.

6c: Letting go of judgement when dealing with concepts and practices within a new age practice is asking to fall into fascism. See new age conspiracy theories and fascist propaganda.

Other Esoteric Planes

Beyond the realms of the astral, mental, causal, and intuitional planes, there exist a myriad of other esoteric planes waiting to be explored. While the exact number and nature of these planes may vary across different spiritual traditions and belief systems, they collectively contribute to a lot of esoteric knowledge and offer diverse avenues for spiritual exploration. Each of the following planes either originate from or were heavily influenced by Theosophy. Please use discretion.

The Ethereal Plane: a realm of subtle energies that underlie the physical universe. It is often described as a bridge between the physical and spiritual dimensions (*1d), serving as a conduit for the flow of life force energy. In this plane, one can explore the interconnectedness of all things and gain insights into the energetic dynamics that shape our reality. This plane is also inhabited by spiritual entities.

The Celestial Plane: The Celestial Plane represents realms of heightened spiritual consciousness and divine presence (*2d). It is often associated with celestial beings, transcendent states of bliss, and profound spiritual insights. Exploring the celestial plane offers seekers the opportunity to connect with divine wisdom (*3d), experience states of unity and oneness, and deepen their understanding of the cosmic order.

The Akashic Plane*: The Akashic Plane, also known as the Akashic Records, is described as a vast reservoir of collective knowledge and information. It is said to contain the records of all past, present, and future events, as well as the thoughts, emotions, and experiences of all beings. Accessing the Akashic Plane allows individuals to tap into this expansive library of wisdom and gain insights into their soul's journey and the interconnectedness of all life (*4d).

The Transcendent Plane: The Transcendent Plane represents the highest realms of spiritual realization and non-dual awareness. It transcends the limitations of form and duality, offering seekers a direct experience of the timeless and formless nature of existence. Exploring the Transcendent Plane involves surrendering the individual ego and merging with the infinite consciousness that underlies all creation (*5d).

1d: As far as I could find, the type of spiritual entities aren’t ever really specified beyond “angels”.

2d: Typically anything that heightens spiritual consciousness and connections with the divine or anything along those lines is a set up for bias and godphoning/manipulation.

3d: Given the context of this practice, “divine wisdom” is a means of spiritual elitism and gatekeeping.

4d: See cognitive bias. This practice can be used and manipulated to justify nearly any action, ideology, prejudice, or preference. Creates an environment perfect for elitism.

5d: A bastardization of the concept of enlightenment found in some Buddhist and Hindu practices.

Navigating the Spiritual Planes

Embarking on a journey to explore the vast realms of the spiritual planes requires the utilization of various tools and practices. These tools serve as gateways to higher states of consciousness and facilitate the exploration of multidimensional realities. By engaging in specific practices, seekers can enhance their capacity to navigate the spiritual planes and connect with the profound wisdom and transformative experiences they offer. 

Meditation stands as one of the foundational practices for navigating the spiritual planes. Through focused attention and mindfulness, individuals can quiet the mind, transcend the limitations of the physical body, and tap into higher states of awareness. By cultivating a deep sense of presence and inner stillness, practitioners can access expanded states of consciousness and explore the depths of their being.

Lucid dreaming serves as another powerful avenue for multidimensional exploration. This practice involves becoming aware within the dream state, enabling individuals to consciously interact with and navigate the dream environment. By honing the skill of lucidity, seekers can harness the potential of the dream plane as a platform for spiritual growth, self-discovery, and even interaction with non-physical entities or aspects of their own psyche.

Out-of-body experiences (OBEs) offer yet another avenue for traversing the spiritual planes. During an OBE, individuals perceive themselves as existing outside their physical bodies, allowing them to explore different dimensions, realms, or even visit other states of existence. Through various techniques such as astral projection or remote viewing, seekers can expand their consciousness beyond the constraints of the physical body and venture into uncharted territories.

Gnosis is one of the most reliable methods for entering a spiritual plane. Through a state of gnosis, a practitioner may become so engulfed in the conceptualization of the plane that their physical body almost seems to melt away. 

Shamanic practices, deeply rooted in various indigenous traditions, provide profound methods for navigating the spiritual planes. Shamanic journeying involves entering an altered state of consciousness through rhythmic drumming or other techniques, enabling individuals to connect with spirit guides, ancestors, and the energetic realms beyond the ordinary perception. Through the use of sacred rituals, plant medicines, and spiritual ceremonies, practitioners can access profound states of consciousness and engage in transformative experiences within the spiritual planes. Be very conscious when trying shamanic practices as a lot of them are either closed or appropriations of closed cultures. Remember to be respectful and aware.

Seeking guidance from spiritual teachers and traditions can provide valuable insights and support in navigating the spiritual planes. These teachers, who have often dedicated their lives to spiritual exploration and practice, offer wisdom, techniques, and guidance based on their own experiences. By studying under the tutelage of these teachers, individuals can receive guidance on the practices, rituals, and approaches that facilitate safe and transformative journeys through the spiritual planes. However, please bear in mind that a lot of these concepts have their root in New Age practices and ideologies. Due to this, many “guides” and “teachers” actually commodify their services, which will likely not even be genuine. Many predatory capitalist practices exist within the New Age community. Reiki is an excellent example.

Spatial Dimensions & Witchcraft

Spatial dimensions play a significant role in the practice of witchcraft, offering a framework through which magical energies can be understood and harnessed. By exploring the connection between spatial dimensions and witchcraft, practitioners can deepen their understanding of the metaphysical realms they work with and enhance their magical abilities.

Incorporating dimensional concepts into magical practices allows witches to tap into the vastness and complexity of the multiverse. It involves recognizing that the physical world we perceive is just a small subset of a larger reality encompassing multiple dimensions. This expanded awareness enables witches to navigate and interact with different energetic planes and dimensions, facilitating more profound connections with spiritual forces. Rituals and spells focused on exploring and harnessing spatial dimensions serve as gateways for witches to access properties of space that most typically do not consider. For example, by perceiving and working with higher dimensions of space, witches can expand their perception and influence beyond the limitations of three-dimensional reality. This expanded awareness can enable them to sense subtle energies, communicate with spirits, and navigate intricate energetic networks.

Incorporating higher dimensions into the creation and maintenance of wards significantly enhances their potency and effectiveness. Wards, which are protective barriers or enchantments, can be fortified by utilizing the spatial dimensions to create complex and multi-layered structures. By extending the wards into higher dimensions, witches create a more intricate and resilient defense against negative energies, malicious entities, or unwanted intrusions. The incorporation of higher dimensions allows for a broader scope of protection, encompassing not only the physical realm, but also the spiritual and energetic planes. Furthermore, the utilization of higher dimensions in spirit and energy work opens up new avenues for witches to connect with and channel divine forces. By aligning their energy with the higher-dimensional aspects of the spiritual realms, witches can access heightened states of consciousness and tap into the abundant energies present in these dimensions. This can enhance their ability to communicate with spirits and manifest their intentions with greater clarity and potency. A lot of spirits exist across a multitude of higher and lower dimensions. Becoming aware of and working within these dimensions can give a practitioner a better understanding of how these entities experience their realities, granting the practitioner a sense of empathy for the spirits they interact with.

It is essential to note that incorporating dimensional concepts into witchcraft requires a balanced approach, grounded in knowledge and discernment. While working with spatial dimensions can be empowering and transformative, it is crucial to maintain an awareness of cognitive bias due to the lack of methods of confirmation. Practitioners should be mindful of the interconnectedness of all dimensions and the potential consequences of their actions. This includes practicing consent and respect when working with spirits or other entities from different realms and being aware of the potential impact on workings.

The Limitations and Challenges of Understanding Dimensions and Spiritual Planes

The study of dimensions and spiritual planes is not without its limitations and challenges. Skepticism and criticism from scientific and religious communities often arise when discussing these topics, as they may be perceived as esoteric or outside the realm of empirical observation. Scientific rigor demands empirical evidence and reproducibility, which can pose challenges when investigating phenomena associated with dimensions and spiritual planes that may transcend the physical world.

Subjectivity and interpretation also play a significant role in the understanding of spiritual experiences. Each individual's perception and interpretation of these experiences can vary, making it challenging to establish objective criteria for evaluating or measuring spiritual dimensions. Personal beliefs, cultural background, and individual experiences all contribute to the subjective nature of spiritual exploration.

Moreover, spiritual exploration is not without its potential dangers and pitfalls. It is essential for individuals to approach these realms with caution and discernment. Without proper guidance and understanding, one may become susceptible to misinformation, manipulation, or falling into the trap of self-deception. In the quest for spiritual enlightenment, individuals must exercise critical thinking and discernment to avoid being led astray by misleading ideologies or dogmas.

Furthermore, the quest for knowledge and further research is an ongoing process in the study of dimensions and spiritual planes. As our understanding of the universe and consciousness evolves, new insights and theories may emerge, challenging existing frameworks and expanding our understanding of these phenomena. The scientific community continues to explore and investigate these topics, utilizing diverse methodologies and interdisciplinary approaches to shed light on the nature of dimensions and spiritual planes.

However, it is crucial to be aware of the potential dangers of encountering fascist propaganda while researching spiritual planes. Theosophy, with its historical associations with white supremacy and fascist ideologies, has left a lasting impact on spiritual communities. Therefore, it is necessary to approach information originating from theosophical sources with caution, critically evaluating its content and context to avoid inadvertently perpetuating harmful ideologies or misinformation.

Patron Shoutouts!

Megan Kipp Jinsu Ing Mar Cosmicaquamarie

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This post was reviewed and edited by ChatGPT.

[vyorei]

I got distracted with this email set up I found, I'm dropping it here for you all

Take these emails:

j.donoghue@icj-cij.org; K.GEVORGIAN@icj-cij.org; p.tomka@icj-cij.org; r.abraham@icj-cij.org; m.bennouna@icj-cij.org; a.yusuf@icj-cij.org; h.xue@icj-cij.org; j.sebutinde@icj-cij.org; d.bhandari@icj-cij.org; p.robinson@icj-cij.org; n.salam@icj-cij.org; y.iwasawa@icj-cij.org; g.nolte@icj-cij.org; h.charlesworth@icj-cij.org; l.brant@icj-cij.org

Take this subject:

South Africa VS Israel in the ICJ.

Take this letter:

Dear Madam President and esteemed panel of Judges,

I hope this message finds you well and resolute. My name is [your name], I am a concerned citizen of [your country]. I am reaching out to you with a sense of urgency and sincere apprehension which prompts me to break my customary silence.

I have always held the belief that individuals in positions of authority, such as yourself, harbour the best interests of humanity at heart. However, recent developments in the Middle East and the global response to them have stirred doubt in my convictions, compelling me to express my concerns directly to you.

As I explored the International Court of Justice's website, I took solace in the fact that it consists of "independent judges, elected regardless of their nationality from among persons of high moral character." With this understanding, I address you regarding the impending South Africa v. Israel matter, the provisional measures hearing of which is scheduled for Thursday, 11th and Friday, 12th January 2024.

I am sure that you are acutely aware of the gravity of the case before you, and I believe that your ability to discern the truth, resist external pressures, and deliver a just judgment is foremost on your mind. The Genocide Convention, a cornerstone of international law, was established in 1948 as a commitment to 'never again' allow atrocities akin to those committed by the Nazi’s in WW2. 152 states out of 194 nations of the world honourably signed up to the convention. It is a testament to our parents and grandparents that their generations committed to a set of standards that constitute the basic principles of right and wrong, which underpin the fabric of the world we live in and form the basis of the lives most of us are lucky enough to lead.

The very fact that the responsibility of adjudicating on this case has fallen upon your shoulders underscores a disheartening truth – the failure of existing systems of checks and balances within the international community. It is disconcerting that national interests have tainted the operations of our global systems, allowing the mass killing of civilians to persist without intervention. I find this reality appalling, as do countless citizens around the world who have expressed their horror through protests on the streets of cities across the globe.

The upcoming case is a litmus test for humanity's commitment to the solemn pledge of 'Never Again.' Generations have been educated about the horrors of the Holocaust, and this case challenges us to live up to the principles we profess. It is a stark reminder that the values we hold dear are being tested in real-time, with devastating consequences.

In March 2022, the International Court of Justice ordered Russia to immediately suspend military operations in Ukraine and ensure that affiliated units take no further steps in furtherance of the military operations. Despite this intervention, an estimated 10,000 civilians have tragically lost their lives in Ukraine since Russia's military operation in 2022. Moreover, and by comparison, the death toll in Gaza has already surpassed 22,000 since October 2023, with a staggering 70% of the victims being women and children.

In an age where mainstream media faces scepticism due to perceived biases, the global community has been witness to Israel's actions in real-time through various social media platforms such as Twitter, TikTok, and Telegram.

We find ourselves in a world where trust in global institutions is eroding rapidly. The International Court of Justice, in particular, cannot afford to make an erroneous judgment in the South Africa v. Israel genocide case. A misjudgement in this matter would not only underscore the ICJ's ineffectiveness but also prompt scrutiny regarding its autonomy from nation-state political influences, potentially compromising the esteemed moral character of the individuals involved.

In 1945 we celebrated Winston Churchill as the leader that brought the world together in war to put-down the threat of Nazi Germany and the horror it inflicted. That war claimed over 50 million lives. We do not wish to celebrate a wartime hero again; we wish to celebrate new heroes who averted a war by presiding over justice without fear or favour.

I humbly beseech you to approach this case with the utmost diligence, impartiality, and commitment to justice. The eyes of the world are upon you, and the outcome of this particular case will reverberate through history, shaping perceptions of the ICJ's impartiality and moral standing.

Yours sincerely,

[your name]

Email that shit and do your part, we are fucking obligated as living beings on this planet.

[sepdet]

Killing Time Excerpts #5

Ensign Kirk vs. Captain Spock (p. 78-90)

See my Killing Time Excerpts tag to bring you up to speed. Another scene from the first edition, pre-censored version of Della van Hise's Star Trek novel.

ENSIGN KIRK STARED at his feet while trying not to let the nervousness he felt show on his face. Despite repeated efforts to avoid a confrontation with the ShiKahr's Vulcan captain, he'd finally been trapped—quite efficiently and embarrassingly—by none other than Donner himself. It seemed to Kirk that the other ensign had taken remarkable pleasure in bodily dragging him to the lift and forcibly depositing him in the captain's quarters. Now he stood waiting. He'd heard a lot about Captain Spock—some good, some bad, all stern; he suspected he'd have little success attempting to explain his personal situation to the firm Vulcan commander.

The bruises on his face had been carefully concealed with medicinal makeup he'd stolen from the ship's store; but his left eye still ached, and his muscles were stiff and sore.

As he stood there pondering the floor, he could see the Vulcan methodically rustling through a stack of papers and computer tapes on the neatly arranged desk; and though Kirk had heard the usual scuttlebutt about some peculiar orders, he hadn't expected the captain to leave classified material so easily available. He looked more closely at the captain, remembering the dream of the night before; something—someone—shivered inside him.

"Ensign Kirk?" the deathly quiet voice asked after what felt like centuries. Still, the Vulcan did not look up.

"Reporting as ordered . . . Captain," Kirk returned, willing himself into a subordinate stance, which hurt almost as much as the bruises. It felt so out-of-place to be addressing the Vulcan in such a manner. The majority of his instructors at the Academy had been Vulcans; but there was something about this particular starship captain which defied conventional explanation. At the Academy—before the incident which had led to his dismissal from Command training—he'd gotten used to the quiet mannerisms, the lack of praise even when work was exceptional. But he sensed something more in this particular Vulcan—a fire beneath that coolly logical command pose. In a brief flash which had no explanation, Kirk suddenly saw their positions reversed. He was sitting on the other side of that big desk, wearing the familiar maroon silks of command . . . yet even that vision didn't quite hold true. His inner eye saw gold and blue, merging and twining together, forming a union and a rapport. A perfect balance upon which starships were run.

But reality slowly returned. That type of balance did not exist, Kirk told himself, blinking the absurd image away.

He waited in silence.

The Vulcan raised his head at last, studying Kirk carefully—and one brow suddenly shot up in surprise. T'lema. He who walks in dreams. For a long time, he continued holding the other man's gaze, feeling the moment solidify around him. There was no mistaking the intense hazel eyes, the almost defiant stance, the muscled body, the lock of errant hair which fell to the middle of the human's forehead. Yet he could see no sense of recognition in Kirk. The eyebrow slowly lowered as logic intervened. It was not impossible, the Vulcan told himself, that he had merely seen a holograph of Kirk along with the other new transfer documents. It was equally as possible that he could have seen him on the FleetCom transmission tapes; Kirk was not unknown—especially following the incident at the Academy.

Still . . . there was something different; something which logic could not define. The young human ensign had been assigned to the ShiKahr when all other disciplinary measures had failed, and although Spock did not approve of the Talos Device—which had essentially deepened this human's problems—neither did he approve of drafting personnel to active starship duty against their wishes. Ship's safety could depend on the performance of any individual at any time, and since Kirk had no desire to be on the ShiKahr, it was nothing less than bureaucratic politics which had been instrumental in having the human assigned. Illogical at best.

To Spock, it was irrelevant that the young ensign had once been in Command training, but had lost the scholarship—and the personal interest—when a bizarre series of events had pointed the finger of guilt at him following the murder of Chief Instructor Sorek. Once convicted, Spock recalled, Kirk had been incarcerated for over a year, subjected to the Talos Device in an effort to discern the truth behind the murder, and finally shipped off to the Draft Academy once it became apparent that he either did not remember the night of the murder, or was too strongly disciplined to reveal the truth even under the harshest of methods. At any rate, Spock surmised, Starfleet must have considered him too valuable an asset to waste.

The Vulcan leaned back in the chair, continuing to observe the human's arrogant attitude . . . and the contrasting downtrodden expression.

"Ensign Kirk," he repeated presently, "you were scheduled to report for duty at 0800 hours on Monday morning, and at the same time for three subsequent days. Might I inquire as to why you did not deem it necessary to do so?"

Kirk's jaw tightened almost imperceptibly. "Captain Spock," he began, tone defensive and cold, "I'm sure you're aware that I don't want to be on this ship. And it's obvious that other members of your crew are just as opposed to this posting as I am myself." He raised his eyes, but chose a point above the Vulcan's head as a focal area. "I'm requesting a formal discharge immediately— dishonorable or otherwise; it's not important."

Spock heard the clipped tone of the human's voice, yet sensed something deeper. "Surely you realize, Ensign, that you were drafted into Starfleet because of your history of resistance to more conventional forms of discipline on Earth—combined with the fact that you were once in Command training yourself." He paused, eyes scrutinizing. "If you were to be discharged now— which is an impossibility under present circumstances—you would be sent to an Orion rehabilitation center for the rest of your life. And I assure you that you would find that far more degrading than any prejudices you might encounter on board this vessel."

Kirk shrugged with disinterest. "I'm not so sure about that," he said sharply, ignoring the urge to open himself to the compassion he heard in the familiar voice.

The Vulcan did not respond, then rose and paced the width of the quarters. He turned, studied the ensign through quizzical eyes, then returned and sat down in the chair once more. He looked closely at the human, and thought for a moment that he detected a hint of medicinal powder on one cheek. He dismissed it. Lighting could play tricks even on the most trained observer.

"Ensign," he said at last, "I will speak freely with you in the hopes of allowing you to comprehend the circumstances before you make an irrational decision which could adversely affect your entire future." He paused, brows furrowing. For a moment, time flip-flopped, then righted itself again. But for that single moment, he felt a rapport with this human, a knowledge that trust could be given . . . and received in return. Illogical under the circumstances, he thought. But nonetheless an accurate impression. "Other humans have been assigned to this vessel—men and women who did not initially wish to be here—yet all have eventually adjusted in one manner or another. Since you obviously attended the Academy with higher goals in mind at one time in your life—"

"That was six years ago," Kirk interrupted, still not looking at the man behind the desk. "Things were different then . . . I was different then." I was different then. There was a ring of truth in that. For an instant, Kirk felt as though he was listening to another person—a person he'd once known; maybe even a person he'd once been . . . or had wanted to be. He discarded the irrational thought, telling himself it was nothing more than lingering effects of the mind probe, the demon machine . . . the Talos Device.

Presently, the Vulcan indicated a vacant chair with a gesture of his hand. "Please be seated, Ensign," he entreated. The discussion was going to take longer than he'd originally intended, and though he certainly had more pressing matters than the attendance record of one single ensign, he found himself unable to dismiss the subject.

But the human shook his head. "I'd prefer to stand, sir." The proud flaring of the nostrils, the almost unconscious tension of broad shoulders.

The Vulcan noted it. "As you wish," he acknowledged. "At any rate, you have no doubt heard rumors concerning our current orders, Ensign?"

Kirk glanced sharply at the Vulcan. How did you answer a question like that? Admit it, and admit to being a ship-board gossip—to listening to scuttlebutt and receiving classified material. Deny it and get caught in a lie . . . worse yet. He wondered momentarily if the Vulcan was testing him, and managed a devious smile.

"If I heard that the entire Fleet had been diverted to transport Denebian slime worms to bait stores back on Earth, that wouldn't make it true, now would it?" he asked pointedly. "So, with all due respect, a rumor's only as good as the source."

Spock leaned forward, steepling his fingers in front of himself, elbows resting on the desk. His eyes darkened. Getting through to this stubborn human was going to take more time than he'd expected; and time, he reminded himself, was a scarce commodity. Within five days, two starships would be arriving at the Neutral Zone. And according to details contained in Admiral S't'kal's transmission, the attack on the Romulan Empire was scheduled to begin two days after that. He would have to come straight to the point.

"Ensign Kirk, you need not engage in the art of evasion with me—for I am not here to judge you. In truth, we may all be dead within a very short span of time—unless Doctor McCoy and I can find some solution to an unknown force which appears to be pushing the Alliance into undeclared war with the Romulans." He continued holding Kirk's gaze, almost compelling the human not to look away again. It was a difficult task.

Kirk fidgeted uncomfortably. "Why are you telling me this?" he asked at last.

The Vulcan rose, leaned across the desk, and came face to face with the human, almost surprised when the other man did not attempt to back away. "Because I am convinced that you are somehow . . . involved." The Vulcan's eyes closed, and he wished he were better with the Terran language. His statement sounded more like an accusation than a possible answer. "In other words, Ensign Kirk, I suspect you could prove to be a valuable asset to Doctor McCoy and myself."

Kirk squinted curiously. "Why?" he demanded.

The Vulcan sat back down, indicating the chair once more, surprised when Kirk relented and sank into it.

"I am familiar with your personal history, Ensign," the Vulcan explained. "And though it is now irrelevant that the Talos Device has been banned as a method of punishment, you need not fear it any longer." He paused, feeling an odd empathy with this human stranger. "However," he added, "you must understand that the Talos Device can also be used for the benefit of the Alliance— particularly in our present situation."

Kirk blinked, brows narrowing suspiciously. "What are you getting at, Captain?" he asked.

Leaning back in the chair, Spock studied the human for only a moment longer. "I require your assistance—yet I cannot directly order you to cooperate. Doctor McCoy has discovered that the . . . insanity . . . which appears to be spreading generally throughout the Alliance is based deep within the brain itself. In order to better understand the phenomena, we are accepting—on a volunteer basis—crewmen who are willing to submit to a complete vid-scan."

Kirk felt himself go cold inside. He turned away, refusing to meet the dark eyes which seemed to be almost pleading. "Forget it," he murmured to himself, suppressing the shiver which slid up his arms. "I've already had enough vid-scans to last a lifetime." And yet, in refusing the Vulcan, he experienced a deep sense of personal failure—as if he'd somehow disappointed a close friend.

The Vulcan remained silent for a very long time. "Very well," he responded at last. "The choice is yours alone, for as I stated, I shall not force you to cooperate." He paused, continuing only when it became obvious that the ensign had no intention of responding.

"It is on record that I do not approve of the Talos Device; it is a dangerous tool despite its reputed effectiveness." The Vulcan forced himself to remember that he'd dealt with men far more defiant than Kirk, and he knew he could deal with this one if they could reach some type of understanding. But . . . the fear had to be obliterated first. And yet, men like Kirk didn't accept kindness easily—even when offered under a logical pretense. "If you are still troubled by the nightmares which are resultant from your previous experience with the Talos Device, I shall instruct Doctor McCoy to—"

"I don't have nightmares!" Kirk lied, voice rising defensively. He wondered what embarrassment there should be in knowing that the Vulcan could see right through him, but still it came. "I just don't enjoy having my brain picked like a goddamned fruit tree!" The Vulcan leaned forward in the chair, choosing another angle. Time pressed forward. "Initially," he began, "you claimed to be innocent of the crime for which you were convicted; but later changed your plea to one of guilty. Why?"

Kirk said nothing, and as the Vulcan noted the blank expression on the ensign's face, he saw it slowly harden to one of stubbornness.

"Is your resentment of this posting due to the fact that you are innocent? To the fact that you feel you should perhaps be a commander rather than an ensign?" He knew he could not spare the human's feelings now—not if he wanted to approach the source of the problem. And yet, there was an emotion very close to pain related to what he was doing. Somewhere, buried and hidden beneath years of Vulcan discipline, there was pain. He closed his eyes for an instant, searching for the logical balance which suddenly seemed very far away.

"Does it really matter now, Captain?" Kirk demanded quietly. "And besides, what difference would it make anyway? I was convicted, wasn't I?" But he didn't remember the night Sorek had been murdered; he'd been too drunk from Finnegan's spiked-punch party to even remember walking across the grounds to the dormitory, much less whether or not he'd murdered his Vulcan instructor.

"It is true that you were convicted," the captain agreed. "However," he pointed out, "conviction does not necessarily denote guilt." He was also aware that Kirk had already served a worse sentence than most men could endure. As a starship commander, he knew of the Talos Device; as a scientist on Vulcan, he'd once been foolish enough to test it on himself. The psychic nightmares which had resulted had been enough to make him demand that the Vulcan High Council ban use of the machine in all Alliance territory. After lengthy debate, the Council had agreed—but not in time to prevent its use on Kirk. For that, Spock felt a twinge of illogical guilt. He should have been there—Raising one eyebrow at the thought, he commanded himself back to reality.

"I have also been informed that your mind was resistant to Vegan thought probes and truth drugs which would, under normal circumstances, prove your guilt or verify your innocence." He hesitated, taking a deep breath as he noticed that Kirk actually appeared to be listening. It was a welcome change. "The psychiatrists assigned to your case could not understand the peculiar resistance, and you were convicted largely on circumstantial evidence as I recall."

Kirk shrugged noncommittally, masking the memory of the Talos Device with disinterest. "Kill anything you don't understand. Isn't that the law of nature?" He winced slightly when the muscles in his face tightened.

"No, Ensign, it is not," Spock countered, his voice unaccountably gentle. "It is, unfortunately, the law of many primitive cultures—but not the law of nature." He rose from the chair, looking more closely at the ensign's pale, drawn face. "And it is not permissible on board this vessel."

Taking a step nearer, he tilted his head as the very faint scent of makeup came to his nostrils. Absently, he reached out to touch the human's cheek for confirmation, but stopped when Kirk's eyes widened fearfully. The eyebrow climbed once more; Kirk's reaction was proof enough.

"Who is responsible for this?" Spock asked sternly.

Kirk turned away. "Nobody," he lied as the hot red color of embarrassment came to brighten his face. "I . . . I got drunk in my quarters and fell against the bulkhead in the dark." But he recognized it for the transparent lie it was. He glanced nervously at the door, and thought of running.

But the Vulcan moved to block his path, almost as if sensing the impending retreat. "Perhaps you would do better assigned to a nondrinking roommate, Ensign," he suggested casually. For a moment, he felt himself inadequate to deal with the delicate situation. Humans maintained such a fragile balance—a balance between pride and compromise, between anger and complacency, between truth and deception . . . between love and hatred.

"Donner has been troublesome to me in the past," he continued as if to himself, "and despite his abilities, I have considered transferring him planetside on more than one occasion." He looked at Kirk, wishing the human would meet his eyes. "I should have realized that his aggressive nature would eventually assert itself again." For an indefinable reason, he felt unnaturally protective of this human.

"It wasn't Donner, dammit!" Kirk exploded angrily. He felt the rage building silently behind his eyes—the same rage which had gotten him into brawls in the stagnant prisons on Terra, the same rage which always seemed to come at the worst possible times. "It was just my own clumsiness, that's all! And I don't want another roommate; I want a discharge!" Finally, he lifted fiery eyes, masking fear with a blink of fury. "Do I have to kill someone else to get thrown off this floating Alcatraz, or will you grant that request before I do, Captain Spock?"

Unprepared for the psychic outpouring which accompanied the verbal assault, Spock stepped back.And yet, there was familiarity in the brief touch of minds. Even in anger, hatred . . . familiarity lived. He took a deep breath, steadied himself, and reburied his own sudden emotions somewhere beneath the mask of command. Recovering his composure, he moved back to the desk.

"Let us understand one another, Ensign Kirk," he began. "Threats pull no weight with me, and I shall not tolerate them." He paused for a moment, studying the angry denial in Kirk's expression. "Nor shall I tolerate the physical abuse of any member of this crew," he continued, tone considerably more gentle. "I am ordering you to tell me who is responsible for your injuries."

But Kirk remained mute and immovable. In his prison days, he'd learned what it meant to keep a confidence. "I'm responsible for my own problems," he stated at last. "And I don't need a keeper! Keep your half-breed sentimentalities to yourself, Spock!" He started toward the door, stopping only when he heard the auto-lock activated from somewhere behind him.

The Vulcan moved to stand between him and the door. Half-breed. The word hung somewhere outside reality.

"Very well," he murmured. "I will accept that as your answer for now. However," he continued, "I will also be advising the quartermaster to change your living accommodations; effective immediately."

Kirk felt the color drain from his face at the note of finality in the suddenly ominous voice. Now he'd really done it. Not only was he a weakling and a coward and a drug addict in Donner's eyes—but to be assigned new quarters for his own protection . . . He could already hear Donner's taunts, could feel the slap of the big man's open palm across his face—the type of slap one might administer to a disobedient animal. He looked up, desperation filling his eyes as he shoved pride in the background for one of the first times in his life.

"I—Captain Spock—I . . . apologize for my outburst." But it hurt to apologize when it shouldn't have. Spock was different—"If you don't intend to discharge me, I'd like to stay where I am." He waited, listening to the pounding of his own heart.

Spock studied him coolly for a very long time. "I have already denied your discharge request, Ensign," he reminded Kirk. "And since you will not tell me who is responsible for your injuries, you leave me no alternative but to transfer you to other accommodations and alter your work- assignments as well." He paused briefly. "Despite what you may have heard about Starfleet duty or about me personally"—halfbreed!—"you will discover that your life here can be rewarding—if you permit it to be." And in the event any of us survive beyond the next week. . . . He waited and, as expected, received no response other than a closing of the ensign's eyes in defeat. For an illogical moment, he found himself thinking of the future—with Kirk at his side. . . . Somehow, he told himself, he would find a way around S't'kal's orders. Somehow . . . they would live. "In the meantime," he said, drawing himself back to the problem at hand, "you are to report to Sickbay to have the full extent of your injuries determined and treated."

Hardened hazel eyes looked up at last. "I'd prefer not to, sir," he said in a voice which might have been defiant, might have been pleading.

"That is precisely why I am making it an order rather than a request, Ensign Kirk," Spock replied, using the authority which felt alien and unnatural. He turned away. "Dismissed."

For a long time, there was no sound. Then, after what seemed like empty hours, footsteps retreated. Carefully, the Vulcan glanced out the corner of one eye to watch the human go; and a thought crept into his mind which might have come from a dream he'd had a very long time ago.

I'd make one hell of a lousy ensign, Spock.

And though he'd never personally met Kirk before, he was certain of one thing:

The voice in his mind precisely matched that of the man who had just left his quarters.

He glanced at the chronometer. Sooner or later, the human would come around. He only hoped it wouldn't be too late. . . .

–•–

Next time: McCoy and Spock discuss Kirk, and he narrowly avoids being a redshirt

[gallifreyinstituteforlearning]

I'm curious: how do Gallifreyans perceive relationships/ marriages? Are they in general more loyal or are they more polyamorous? Do they have specific rituals like we humans? Does such things even matter to such a highly advanced species?

Gallifreyan Love

🔗 Cultural Norms and Practices

On Gallifrey, the idea of relationships is intertwined with a deeply rooted sense of duty and a hierarchical societal structure. Relationships, especially among the higher echelons of Time Lord society, serve more purpose as strategic alliances than expressions of personal affection. As you can imagine, the extended lifespans of Gallifreyans, coupled with their capability for regeneration, add a few more layers of complexity - imagine getting a divorce 500 years in, and having to separate that CD collection.

The influence of the Curse of the Pythia, which rendered the majority of Gallifreyans sterile and thus made sex pointless in a practical way, has historically shaped Gallifrey's approaches to relationships. The emergence of "loomed" Time Lords pivoted their species towards asexuality, and many Gallifreyans were celibate as a societal norm. However, Low Town does have a couple of brothels, so make of that what you will.

💍 Dating and Marriage Conventions

Despite the strategic nature of many Gallifreyan relationships, marriages born of love are not unheard of. The rituals surrounding marriage, however, are pretty obscure. We don't know much beyond the tradition of donning white - a colour symbolising death on Gallifrey - suggesting marriage is like death, or something(?)

The act of courtship among Gallifreyans is another big question mark. While traditional "date nights" as understood by humans might not align with Gallifreyan practices, their society does have plenty of date locations, from the dives of Low Town to the posh restaurants of Arcadia.

🔄 Monogamy vs. Polyamory

Due to their extended lifespans and regenerative capabilities, the concept of lifetime commitment can stretch across centuries and several physical forms. This unique condition creates a social fabric where both monogamous and polyamorous relationships can thrive, each serving different purposes and reflecting individual preferences.

Monogamy: For some Gallifreyans, especially those in positions of political or social prominence, a monogamous relationship might symbolise a stable alliance or a deeply personal bond that persists through regenerations.

Polyamory: On the other hand, the very nature of Gallifreyan society lends itself to more fluid relationship structures. Polyamorous relationships, in this context, might be strategic, forming networks of support, influence, and mutual benefit among different Houses or factions.

🏫 Modern Interpretations

In contemporary times, society is still adapting to the shifting political landscape and the return of biological reproduction. The deeply ingrained traditions of the old may be giving way to new forms of personal expression and connection. Yet, for all the advancements and changes, Gallifrey remains a society where duty and tradition wield significant influence and probably will for a long time to come.

Hope that helped! 😃

More content ... →📫Got a question? | 📚Complete list of Q+A and factoids →😆Jokes |🩻Biology |🗨️Language |🕰️Throwbacks |🤓Facts →🫀Gallifreyan Anatomy and Physiology Guide (pending) →⚕️Gallifreyan Emergency Medicine Guides →📝Source list (WIP) →📜Masterpost If you're finding your happy place in this part of the internet, feel free to buy a coffee to help keep our exhausted human conscious. She works full-time in medicine and is so very tired 😴

[alicedrawslesmis]

One thing I like of Les Mis re: Javert is the recurring theme of Surface vs. Depth or like objetive reality vs subjective

Illuminism, the very thing Hugo defends in civilization, progress, republican utopia, the end of superstition and the embracing of science of reason and even in some sense actual light (as in, public illumination, mapping of the sewers, opening doors and windows, opening the doors of the convent) is a good in and of itself.

HOWEVER. However. There is a contradictory theme here of then accepting the hidden depths that we can't see. Javert can only see the outside of things or the appearance of them. He couldn't even feel Marius's heartbeat, and he couldn't conceive of 'grieving' or 'loss' as emotions he could only say 'there will be a funeral'. Because he thinks only in terms of the effects, or of facts (which is part of the discussion we were having of the meaning of fact vs right in french, 'ways of fact'). Javert conceived of himself as a limpid pool but he just now had to come to grips with the fact that he has a human soul inside and he is not, in fact, an empty object or category.

Illuminism is sometimes criticized for this hyper-objectification of reality through a very specific White European lens that doesn't accept itself as biased. "We are civilization and we are the owners of objective truth". This is when anthropology was created, when phrenology started to get super popular, eugenics as well. So another thing I think is super interesting about Javert and this chapter specifically is the open criticism of the illuminism framework. Reality is not, for Hugo, simply a matter of phenomena. You need to consider beyond that when talking about ethics. Pactical day-to-day justice is not real divine justice. Is lying evil? Well first, what even is objective good and evil? You can't simply impose them 1:1 on an imperfect world

and also I find that this is a precursor to phenomenology, but that would take a long time and way more research to talk about. Just saying that Hugo is sometimes contradictory and hella interesting and in a way is also forward thinking but conservative too. And that's why I can't just say Les Mis is this or that. It's not a simple novel and probably the reason it was so hard for people at the time to defend it in the public sphere and why its critics have a really hard time simply like. Having a super basic understanding of what the book says

[justassorted]

Mirian's first name... does not make sense fffff.

In original DnD NPC conception, Mirian was an insectoid alien alchemy vendor. I threw together some sounds that sounded name-like on the spot and genuinely had no idea that the ridiculously-close "Miriam" was an Actual Name.

While being an actual name, from what little research I've done so far, "Miriam" is not a particularly likely Indian name for human-verse-Mirian, particularly not for the time frame when she was born.

It also doesn't seem like a very likely assimilation-oriented rename for Mirian's extremely Southern Baptist adoptive parents to have given her.

Even if it did, or even if I did decide on a name that would be culturally fitting (either for her original name or for a change during her adoption), it would unfortunately run up against my brain's extreme dislike of renaming characters. :'D

So. Yeah. Mirian it is for now.

(Gerou and Ithadel run up against similar issues in terms of fantasy-verse vs. human-naming-conventions vs. my brain's preference for Fictional Consistency >_>)

Her last name is more intentional, at least! Kapoor is (documented as) her original last name and the one she's chosen to go back to using as an adult; her adoptive family's last name is Robinson.

[pallastrology]

jupiter vs. saturn: sagittarius

jupiter

they are more inspired. here, jupiter is right at home. they are able to effortlessly tap into amazement; they almost seem to view the world with fresh eyes every day, and this is down to the native's natural curiosity and sense of wonder. they aren't curious in the same way that say, gemini is; rather than wanting to collect information, jupiter in sagittarius wants to devour it. they are quite engineering in the way that they break things down to figure out the mechanisms behind them.

they are more self-assured. the natural, easy confidence of sagittarius is expanded on with jupiter, leading to a comfortable, sometimes larger than life individual. they tend to be quite sure of themselves and what they like and dislike, aren't afraid to try new things and in fact often crave difference. they are curious, cool and reflective, with a powerful sense of urgency when it comes to the things they love.

they are more interested in journeys. jupiter in sagittarius, while focused on and passionate about their goals, is a placement that enjoys the ride. they are more able to 'take the scenic route' and stop to appreciate the steps themselves, especially compared to saturnians, who tend to be much more focused on the end result. jupiter in sagittarius doesn't tend to rush through life, and this is a really lovely trait they possess.

saturn

they are more closed off. sagittarius is generally quite an open sign; they are both open-minded and explorative, and willing to share their genuine selves with others. but with saturn, this openness is somewhat restricted, with the natives being hesitant to share too much about themselves or their interests. sometimes, this is due to bullying or criticism in their early lives, but sometimes it's just part of who they are. they take their time to build trust and open up to others.

they are more methodical. sagittarius is often seen as quite clumsy, fast-paced and not the most delicate. but with saturn cooling it down, sagittarius is more collected. they are primarily a methodical individual, chart-dependant of course, with incredible research abilities and a very keen eye for detail and mistakes. they almost become virgo-like in this regard, being critical, attentive and diligent. it can be a very helpful blend, especially when it comes to developing projects or skills.

they are more interested in mastery. unlike their jupiterian cousin, saturn in sagittarius is a little less interested in enjoying the ride. they often have a clearer idea of where they want to be, and are more able to plan ahead and figure out the details of how to get there. they hate to feel like they're 'wasting time' and are often more impatient than you'd expect from a saturn placement. they can sometimes seem like they're in such a rush, they forget to look around and appreciate where they are now.

both

they are both intellectual. sagittarius is traditionally associated with higher education and academia, and although a lot of sagittarians take a less conventional life path, the natives are often keen debaters, analytical and reflective, as if they had just stepped out of university. they are often drawn towards the humanities - languages, cultures, philosophy - but they make excellent researchers and programmers too. the only non-negotiable when it comes to sagittarius’ pursuits is that it has to be meaningful to them.

they are both critical. part of the sagittarian intellect is their critical capacity. they are naturally curious, not just to collect information like gemini, but to break it down and analyse it. they are quick to call out incongruence and fallacy, and they can sometimes be a bit abrasive with their approach, though they never mean any harm; they are truth-seekers, and they can be guilty of sometimes forgetting the human behind an argument.

they are both focused on the 'big questions'. sagittarius, though a thorough investigator, isn’t truly as interested in the little stuff. if it isn’t relevant to their pursuits they become easily distracted, stop taking things seriously and start to feel frustrated, even trapped. the natives need meaning and purpose, and they do have a tendency to run from what isn't serving them, thanks to their ability to close off emotionally when it's needed.

they are both explorative. all sagittarians are curious by nature, and the social planets are no exception to this. they are questioning, driven and investigative, with the wisdom necessary to listen and learn through it. some sagittarian placements can be a bit chatty and forget to really listen, but our natives don't tend to fall into this pattern. in fact, they love to hear about other people's experiences and histories, and they have an uncanny ability to file it all away, utilising it later.

[watching-pictures-move]

Movie Review | Godzilla Minus One (Yamazaki, 2023)

We are so inundated with images of mass destruction tossed off so casually in our mass entertainments that it’s cathartic to see a movie give such images the physical and moral weight they deserve. This is a movie very aware that what it depicts is mass death and wants you to reckon with that. And on a pure technical level, this apparently cost a fraction of the average Hollywood blockbuster but looks substantially better than most in recent years, because it takes care to frame its effects through a clear sense of scale, and to render Godzilla’s movements so you can practically feel the ground shake. The opening attack scene, which takes cues from the T-Rex attack in Jurassic Park, is especially terrifying. This movie respects Godzilla and understands that he can be fearsome.

The conventional wisdom about these movies is that the monster scenes are the raison d’être but the human scenes are boring and must be suffered through. That’s probably true of the recent American movies (King of the Monsters has an especially wide gulf in quality between the two), but I actually like the fable-like directness of Mothra vs. Godzilla, the media satire of King Kong vs. Godzilla and the Cold War tensions of The Return of Godzilla, to name a few examples outside of the original. In any case, I think the human scenes here are a cut above in the way they parallel the hero’s story with the tensions around Japan’s postwar identity, overcoming the dehumanizing wartime experience under fascist rule to achieve something empowering and humanist. I’ve perhaps grown cynical from the last few years of humankind being totally unable to work together to solve problems that threaten us all, so I couldn’t help but be moved by this movie’s vision of ordinary, collaborative heroism. I feel no shame in saying that I found much of this movie deeply moving and shed more than a few tears during my viewing.

I’m on the record for finding Shin Godzilla a pretty wretched piece of work that fails entirely as both spectacle and social commentary, so it was nice to see a Godzilla movie do those things as well as this does. I will also say that I was pretty annoyed that during my screening I was sitting next to two dudes who spent the entire movie talking and laughing. Given that they weren’t actually that loud, I probably shouldn’t care too much, but that’s the big man up there on screen, show some goddamn respect.

[sunderwight]

Effort vs Miracle

Okay, I know that the Book Omens fandom and subsequently a lot of the overall fandom has adopted the "making an effort" euphemism for strictly sexy business, but while this made a lot of sense at the time I think we need to reconsider the actual implications here.

So for those who don't know, in the Good Omens book it is explained (paraphrasing) that demons and angels don't automatically have genitalia as part of the corporations/bodies, but that they can manifest it if they "make an effort". This has been a cornerstone of a lot of fanon and has led to a lot of jokes and such equating effort with genitals and sex, as would be expected.

But!

Let's think about this beyond the mere scope of boners and pies. An effort is not a miracle.

We're mixing canons for this (obviously) and there is some reason to believe that Making an Effort is not applicable to the show (Naked Gabriel did not seem to garner the kind of shocked/horrified reactions that someone with a ken doll situation down there would probably get during his nude amnesiac stunt), but setting that aside, angelic and demonic miracles seem to pull power from Heaven and Hell. Aziraphale draws from the sky when he performs a miracle, and Crowley motions up from the ground when he does. Miracles can be measured and assessed (to at least some extent) by Heaven and Hell, and can even be rationed or restricted.

By implication, though, an effort is not a miracle but is something supernatural (humans can't just reshape their bodies to that extent through willpower alone), which implies that there are some abilities which Aziraphale and Crowley have which are not miraculous. But are still significant.

So, something like conjuring up new clothes requires a miracle (a "frivolous" one, according to Heaven), but changing aspects of their physical bodies does not?

Would this mean that a lot of the shapeshifting we see on the show would not register as a miracle? When Beelzebub turns into a swarm of flies, or Crowley changes out of being a serpent at Eden, or summons a snakehead to startle one of the paintballers at the former convent, that's just something demons and angels can do without invoking divine or profane powers? Like flexing a muscle?

Is that why Crowley kept changing size when he drank the laudanum? Because it didn't require a miracle, it was more like a matter of focus and physical impulses, and he somewhat lost control of those in his state of inebriation?

And does anything else fall under the category of an effort rather than a miracle? Could they heal themselves without miracles? If so, do they know that they could? Is this different kind of demon/angel power or ability why Heaven and Hell didn't notice the body swap, because switching corporations between the two of them was just an effort? Is the same mechanic also at work when they forcibly sober up? Is it also why their bodies don't age?

I think it's an interesting potential angle of the worldbuilding that has been underutilized by fandom, actually. So many possibilities!

[lyinginbedmon]

Fey and Archfey Familia

With two adorable little nephews running around, I've been on the search for something they can call me that isn't aunt, uncle, or kinnie (which I swear to god is legitimately the Best option I've found so far, yes they are actually that bad). I've sort of slipped into the role (partially by accident, partially very on purpose) of being construed as a changeling fey creature amongst the branches of the family tree.

Well, I've fleshed that idea out a little more and I'm giving it freely to any nonbeenies with little relatives to use.

Why?

Nonbinary people aren't a new thing by any means but cultural acceptance of us is still quite unsteady, and one of the most common questions (and thinly-veiled accusations) is "what are we going to tell our children?"

In answer to that, this approach uses a sense of whimsy and fantasy to help children understand that people who are different are perfectly fine and welcome and even healthy to have around in their family gatherings. In a nutshell, we're the weird ones in the family, and that's not only okay it can be really hecking cool.

It's not inspired by any one tale of fairies or pixies or whatnot from any one culture, and in places intentionally borrows from several to further the theme of friendly cooperative integration where appropriate.

What?

Fey and Archfey Familia (and other spellings & capitalisations of the same, I personally enjoy "fae" but use "fey" here for ease of child reading comprehension) are the visible emergence of ancient supernatural phenomena in a human bloodline. For some of them it's the result of long-forgotten pacts and contracts, for others its the result of distant intermingling, for others its just a spontaneous jerk reaction of nature re-asserting itself against the overwhelming human presence (a signal perhaps to say "don't forget, we're not leaving").

This phenomena manifests with individuals who, though seemingly human at first blanche, go against the grain of conventional human society in odd ways. Sometimes these are small clues you could blink and overlook for years at a time, and sometimes they're more overt, like a blatant eschewing or uncommon mixture of physical characteristics.

Most are joyful, even revelling in this differences that mark them out from the rest of their erstwhile family, though many similarly face difficulties with mental health and medical support. Cultures rarely thrive amidst colonists, and fey-kind likewise struggle to exist living amongst the civilisation of poor neighbours.

Importantly, though different, these fey are relatives within the bloodline. They are no less related to their kin than a relative who skipped the big ears gene or who goes to a different church. Some may describe themselves as changelings, implying they aren't truly related, but the actual practise of replacing children with fairies is a relic of myth.

Fey vs Archfey

Individuals are distinguished as either Fey Familia or Archfey Familia. There's not any concrete rulings on who gets to be what, but the Archfey Familia are usually the "elder" fey in one way or another, often those whose nature became more apparent further back than their peers.

It's important to note that whilst "archfey" has traditionally referred to an individual atop the court hierarchy, Archfey Familia are only such within their own clan (that is, every family may have one but they're not lord above all amongst their kind globally, which is reserved for the rarely-seen Archfey in Ordinary).

Every family can have multiple fey and archfey across multiple domains, without restriction. It can however be said that families more welcoming to good neighbour relatives tend to host more good neighbours amongst their ranks.

Domains and courts

Family fey are usually (though not always, more Fey Familia in particular tend to be non-court than Archfey Familia) attached to a particular domain or court of wisdom. This may be stories, or space, or the animal kingdom, etc. Different individuals in the same family are under no obligation to spring from the same source, nor adhere to the same presentations or courts.

This typically confers a degree of responsibility on the fey to educate and encourage curiosity in a given subject of study, but some are occasionally a little too caught up in their fixations to actually spend time teaching them. Though historical prejudice has cast the fey as trickster and even malevolent spirits, they were usually educators and helpers, though occasional misunderstandings did happen.

Essentially it's a signal to tell younger relatives "hey, here's someone you can talk to about X", providing a clear social function with which children can engage. Functionally, it serves to cite the relative as demonstration that it's okay to celebrate and enjoy things, and to show and exalt that enjoyment even into adulthood. It can also imply a sense of unity, by identifying a common pursuit amongst a group of relatives.

[ani-antiquities]

Trajectories and Movements of Filipino People: Diasporic Objects and Possibilities for Rematriation, Marian Pastor Roces (Alliance Français Manila, September 7, 2024)

(Photos from Tara Illenberger, Facebook. We attended the same talk, though I was not able to take much photos as much, since I was not seated at the front. 😅)

Would like to start this post by saying that it was such an honor to have met Marian Pastor Roces again. For my would-be followers who are yet to read my blog posts, especially those who are situated abroad, I would like to introduce Marian Pastor Roces to you. MPR is an art critic, museum curator (and creator, in a comical sense), writer, political analyst, and cultural critic. She has hosted the establishments of numerous cultural initiatives that concern cultural heritage of ethnic groups in the Philippines. She is also a writer of essays and books, and an editor for Mapping Philippine Material Culture — a global archive of the different diasporic Filipino art and antiquities.

I met her the first time when I hosted a talk for her at my university. Terrific woman. I wish I had learned about her way sooner, from when I was a kid. Then, I would not have been so indecisive of what I wanted to be when I grew up and knew that I wanted to be a cultural heritage lawyer from the start, haha!

Something this talk proved further was the very principle that

cultural objects have memory too,

much like how much of the movements of Filipino people are reflected in the movements of its cultural objects.

Click read more to read the notes I got from the talk! ⬇️

There were three events that mark as significant events and turning points in the movements of the Filipino people.

Austronesian Migration: Wherein a seaborne migration set sail from the island of Taiwan to Batanes, in Northernmost Philippines. Objects traced and left behind by our Austronesian ancestors revealed marks of cultural connections along their trail.

1887 Madrid Exposition: Wherein maltreatment from the colonial Spaniards sought to display people of the Igorots in Human Zoos. The Filipino people have become an object themselves according to the colonizer.

Philippine Diaspora and Globalization: Wherein Filipino artifacts are now dispersed in cultural and archival institutions globally. Now, the material culture heritage of the Philippines is in large measure overseas. Filipinos do not have access to much of the material evidence of our heritage. Among the outcomes of this unknowing is an abyssmal loss of measures of quality that Philippine Peoples enjoyed until about a century ago.

The substantial collection of the National Museum of the Philippines was nearly totally destroyed during the Second World War, the same event which led to the adopted of the 1954 Hague Convention, briefly discussed in the previous post.

Material Culture Studies were not a significant area of work for Philippine Studies during the Post-War Period.

Philippine Material Culture collections started to be an activity in the 1970's.

What is lost to the Filipinos, as diasporic objects are detached from them?

Key pieces that embody the most ✨ sublime ✨ levels of cultural expression in material form by specific Philippine Peoples. Here, Marian does not refer to these pieces by the quantity of cultural objects being produced, but by the quality of it. You can get traditional, authentic fabric anywhere in the region where the community resides — but all the ones that were made special, limited, and ceremonious are all stored in museums abroad.

Key pieces for which no equivalent exists.

The full range of variations of certain traditions, as expressed by the artists of specific community.

The opportunities to study continuities or commonalities between and among parts of the Philippine experiences that are normally separated.

Accurate analysis of what is Philippine — and thus to inform policy.

WHO DO YOU RETURN THE OBJECTS TO? Repatriation vs. Rematriation

Repatriation:

Nation-state as destination of return.

The loss of legitimacy or ethical high ground of holdings of powerful entities.

Rematriation:

Not return to the state — but the people who made them.

Though legal processes are able to create a process for repatriation, you cannot template rematriation.

You need to built trust with the community you are rematriating to.

The Legal Practice and Rematriation:

Cultural Heritage law centers more on private/institutional ownership (i.e. cultural property). However, Cultural Heritage is inherently collective. Hence, what we need is a legal basis for cultural custodianship as well — in collaboration in both the communal (discourses among the ethnic group), and international (UNESCO).

Enumeration of Investigative Directions that will have useful impact on Policy, Governance, Philantrophy, Grassroots Work, and International Relations, with regard to Philippine Material Culture

The celebration of global peak achievements in material culture.

The acknowledgement of Philippine Material Culture as rooted in village cosmologies that are shared across island Southeast Asia.

The establishments of living links between past and future art.

The metamorphosis from village to supra village ethos.

The fullsome recognition of a different way of being human in this part of the world.